Rabbi Arthur Weiner

Sometimes, the most ordinary messages carry an unexpected lesson. Like the one I received this week: “ Your inbox is almost full .” At first, I did what we often do. I ignored it. But the warnings kept coming, a little more urgent each time, until I realized I had no choice. If I didn’t deal with it, I wouldn’t be able to receive anything new. So I set aside time to clean it up. At first, I thought it would be simple—just delete a few things and move on. But it quickly became clear that this was going to take more time and more thought than I expected. I found myself scrolling through years of emails, old conversations, reminders, and (some really large) attachments I had saved “just in case.” And with each one, I had to make a decision: Do I keep this, or do I let it go? Some choices were easy. Promotions, mass emails, and advertisements--gone in a second. But others were harder. There were emails I hadn’t looked at in years, yet something about them made me hesitate. Maybe...

For the past two weeks, our attention has been drawn to the conflict involving Israel, Iran, and the United States. Wars always produce headlines, statements, and competing narratives. Yet as we pause for Shabbat, I want to step back from the noise of the moment and reflect with clarity, humility, and moral seriousness. There is no question that real achievements have been realized so far. For decades, Iran’s leadership has pursued policies that threaten Israel, jeopardize American interests,   and destabilize the broader Middle East through its nuclear ambitions and through the network of armed proxies it supports across the region, including, (but certainly not limited to) Hamas, Hezbollah, and the Houthis. They are responsible for the murder of thousands throughout the region.   Efforts to weaken those capabilities are not insignificant. The degradation of military infrastructure, the disruption of networks that enable violence against civilians, the removal of leaders re...

Each year before Passover, the synagogue sends out a form asking you to sell your chametz . And each year, a predictable pattern emerges. Some people return the form immediately. Some people return it the night before Passover. Some people ignore it.  And some people discover the form three weeks after Passover and say, “Oh… was I supposed to send that in?” Let me reassure you: selling your chametz may be the easiest mitzvah you will perform all year. You don’t need special equipment. You don’t need to study a tractate of Talmud. You don’t even need to leave your house. All you need to do is sign the form. But behind this very simple step lies one of the most important obligations of Passover. What Is Chametz ? The Torah prohibits the eating of leaven during Passover (Exodus 12:15-20). Chametz refers to any food made from five grains—wheat, barley, oats, spelt, and rye—that has been allowed to rise. Matzah , of course, is made from those same grains—but without...

King Solomon states at the beginning of the Book of Ecclesiastes, “what is crooked will not be able to be straightened, and what is missing will not be able to be counted.”   As many of you know, I made my permanent move to Israel exactly 3 years ago, at the beginning of 2023.    Little did I, or most anyone else, fathom what would occur eight months after my arrival: the massacre of Simchat Torah 5783 on October 7.    But despite it being nearly 2 ½ years since that devastating day, and despite my hearing others speak, or reading of others recount their visits, I had personally never ventured down south to “The Otef”, the Gaza envelope, nor seen the site of the Nova festival where hundreds were massacred on that dreadful day. As I have lived my day to day life over these past 30 months, for the most part, life has gone on as normal, once the shock of October 7 began to fade.    Certainly there were various disruptions, and there were family membe...

This week, as our country reflects on the life of Rev. Jesse Jackson, much of what is being said is true and significant. He was a consequential figure in the civil rights movement, which, despite decades of ups and downs, and successes and failures, has reshaped American moral life. Jews, and Jewish organizations were also pillars of this movement, intentionally and deliberately so, because of our own history of being on the receiving end of  oppression and violence, and because its moral language resonated with our own. We have always believed that our covenant calls us to expand the moral life of the societies in which we live. We have marched. We have advocated. We have built coalitions. That engagement is something to be proud of. But Jewish memory is complicated. We are capable of holding gratitude and discomfort at the same time. That memory must be brought to bear when evaluating the often laudatory tributes that have dominated the narrative since his passing earlier ...

As I have mentioned over the years, I have never been a fan of “themed” Shabbats. The only exception I make to this policy is Religion and Science Weekend (formerly known as Evolution Weekend ), a project of the Clergy Letter Project, a community of thousands of American religious leaders concerned about the assault on science in many corners of American political and religious life. Religion and Science Weekend is an opportunity for serious discussion and reflection on the relationship between religion and science. The goal is to elevate the quality of discussion on this critical topic, and to demonstrate that religion and science are not adversaries. Rather, they look at the natural world from different perspectives and ask, and respond to, different questions. At a time when religion is all-too-often being equated with fundamentalism and when our nation is in a deep and troubling period of science-denialism in public life, it is critically important to engage this topic directly a...